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Oundjian explores “Also sprach Zarathustra” with Nietzsche expert
Peter Oundjian has conducted Strauss’ Also sprach Zarathustra many times. Never, though, has he dived so deep into Nietzsche’s text, which inspired the tone poem. “It’s a very rare thing to have the opportunity to speak with someone who’s lived with Nietzsche your entire life,” he said to Karsten Harries on Saturday, during a discussion at Harries’ Hamden home. Harries, the recently retired Howard H. Newman Professor of Philosophy at Yale (Harries is also a Yale alumnus and now Professor Emeritus), taught courses on Nietzsche, among others, and on the philosophy of art and architecture. He is also impressively well-versed in music.
In program notes for the work’s 1896 premiere in Frankfurt, Strauss wrote: “I did not intend to write philosophical music or to portray in music Nietzsche’s great work.”
“He chose which passages would suit his tone poem,” Oundjian, Principal Conductor of the Yale Philharmonia, said, paging through his score.
“There is a clear intellectual progression,” Harries said, a German-language copy of Nietzsche’s text in-hand. “He bends the Nietzsche text to his own ends.” Strauss, Harries pointed out, studied philosophy, aesthetics, and art history in Munich.
With a performance of Also sprach Zarathustra playing, Oundjian and Harries analyzed the music alongside Nietzsche’s text, discussing the notion of eternal recurrence—the idea that “time is a circle,” Harries said, paraphrasing from Zarathustra—and other elements of Nietzsche’s autobiographical narrative.
“It sounds completely like Wagner,” Oundjian said of the second section (“Von den Hinterweltlern”) of Strauss’ tone poem.
“Strauss is looking back,” knowing he has to distance himself from that, Harries said. “He thinks of Wagner as the Hinterweltlern (the “backworld”).” Similarly, Harries said, “Nietzsche clearly struggles with his proximity to Wagner.”
Just as the past is reflected in Strauss’ Zarathustra, the present and the future, and the conflict inherent in living with both in mind, is of importance in both Strauss’ and Nietzsche’s work. “To be human is to be open to the future,” Harries said. Joy, though, is only available in the present. To be human is also to engage with “the rabble,” he said, referring to Zarathustra’s descent from the mountaintop. Nietzsche’s famous line “God is dead” marks Zarathustra’s arrival at humanity.
As the recorded performance of Zarathustra arrived at “Das Tanzlied,” Harries gave Oundjian something to think about. While the music seems to offer a nod to the waltzes of Johann Strauss II (no relation), Harries dismissed that analysis. “I see very much the alpine element and the beer-hall element,” he said. Decades before he composed Zarathustra, Richard Strauss’ Alpine Symphony had captured his fascination with the mountains. As for beer, Strauss’ mother, Josephine, was part of the Pschorr (now Hacker-Pschorr) beer-making family in Munich. Oundjian hadn’t made those connections. Harries’ opinion, Oundjian said, was a “complete enlightenment for me.”
As the recorded performance came to an end, Oundjian, conducting the music (something Harries had said seemed a difficult undertaking), remarked, noting Strauss’ harmonic manipulations, “He can’t resist being a genius.”
Earlier in the conversation, Oundjian had asked Harries, somewhat rhetorically and pointing to the Zarathustra text, “Is it possible that he could express all this musically?”
“I would argue that he was a very astute reader of Nietzsche,” Harries said.
Principal Conductor Peter Oundjian leads the Yale Philharmonia in a performance of Strauss’ Nietzsche-inspired tone poem, Also sprach Zarathustra, and Brahms’ Piano Concerto No. 1 in D minor, Op. 15, with Woolsey Hall Concerto Competition winner Sophiko Simsive ’18MM ’19MMA, on Thursday, Nov. 15, in Woolsey Hall.